T. S. Eliot's The Waste Land


T. S. Eliot's The Waste Land - The University of West Georgia

T. S. Eliot and The Waste Land

T.S. Eliot



English Romanticism

*Romantic poetry

A History of English Literature


A History of English Literature

1918

by Robert Huntington Fletcher





A brief history of English literature


Introduction
Literary forms
Old English, Middle English and Chaucer
Tudor lyric poetry
Renaissance drama
Metaphysical poetry
Epic poetry
Restoration comedy
Prose fiction and the novel
Romanticism
Victorian poetry
The Victorian novel
Modern literature
Writers outside mainstream movements
Literature and culture
Recent and future trends
Evaluating literature
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Medieval
Renaissance
Seventeenth Century
Eighteenth CenturyLuminarium: Anthology of English LiteratureLuminarium Polyptych

Middle English Literature (1350-1485) | Sixteenth Century Renaissance English Literature (1485-1603) | Early 17th Century English Literature (1603-1660) | English Literature: Restoration and 18th Century (1660-1785)

Characteristics of Victorian Literature

 

Philosophy and Values of the Victorians

Characteristics of Victorian Literature

 

Values

Major Ideas

Literary
Form/  
Structure

Literary Content/ Themes

Literary
Genres/ Styles

Key Authors

Earnestness

Expansion of Empire

Narrative over Lyric

Isolation/ Alienation

Dramatic
Monologue

Lord Tennyson

Respectability

Glorification of War

Meter and Rhythm over Imagery

Lack of communication

Novel
Elegy
magazines

The Brontes

Oscar Wilde

Evangelism

Industrialism

Objective; reflective

Pessimism and despair

Drama: Comedy of Manners

Elizabeth Barrett and Robert Browning

Evolution and Progress

Economic Prosperity

Melancholy or meditative, even in love poems

Loss of faith

Rigid standards of personal behavior

Charles Dickens

Hypocrisy?

Reform

Moral issues, didactic

Didactic

High moral tone

Thomas Carlyle

Protestant work ethic

 

Contemporary subjects

 

 

Charles Darwin

Restraint

 

Longer over shorter forms

 

 

Matthew Arnold

Utilitarianism

Strong emphasis on duty

 

More common expressions

 

 

Dante Gabriel and Christina Rosetti

 

 

Medieval subjects and forms

 

 

 Rudyard Kipling

 

Romantic/Victorian Contrasts

 

Romantic Era

Victorian Era

Idealism

Visionary/Utopian

Sober/Utilitarian

View of Nature

Kind/Harmonious

Harsh/Cruel

Focus

Inward/Individual
Common man
Imagination

Introspection

Outward/Nation
Middle class
Reality
Work

Philosophy

Transcendentalism

Utilitarianism

More Victoriana

 

Key Metaphor

Struggle or strife

Key Theme

Theory of evolution leads to crisis of faith  
Intellectual and spiritual doubt – antidote is work

Growing social
consciousness

Reform movements – child labour, safety, hours
Women – demand emancipation, enfranchisement, evolution

Victorian Trinity

Religion, science, morality

Nationalism

Britain – first great modern industrial nation

Poets

Feel alienated, betrayed – estranged from life and love – so isolate themselves no groups or friends

ادامه نوشته

Romantic Period Literature Characteristics


 

Romantic Literature

 

"Our birth is but a sleep and a forgetting:

The Soul that rises with us, our life's Star,

Hath had elsewhere its setting,

And cometh from afar:

Not in entire forgetfulness,
And not in utter nakedness,

But trailing clouds of glory do we come

From God, who is our home."
- William Wordsworth


Romantic Period Literature Characteristics:

Love of Nature
Love of the Common Man
Neo-Classicism
The Supernatural
Nationalism
Heroism
Strange and Far-away Places

 

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ادامه نوشته

The solitary reaper

 

The solitary reaper

Wordsworth

 

Behold her, single in the field,
Yon solitary Highland Lass!
Reaping and singing by herself;
Stop here, or gently pass!
Alone she cuts and binds the grain,
And sings a melancholy strain;
O listen! for the Vale profound
Is overflowing with the sound.

No Nightingale did ever chaunt
More welcome notes to weary bands
Of travellers in some shady haunt,
Among Arabian sands:
A voice so thrilling ne’er was heard
In spring-time from the Cuckoo-bird,
Breaking the silence of the seas
Among the farthest Hebrides.

Will no one tell me what she sings?--
Perhaps the plaintive numbers flow
For old, unhappy, far-off things,
And battles long ago:
Or is it some more humble lay,
Familiar matter of to-day?
Some natural sorrow, loss, or pain,
That has been, and may be again?

Whate’er the theme, the Maiden sang
As if her song could have no ending;
I saw her singing at her work,
And o’er the sickle bending;--
I listened, motionless and still;
And, as I mounted up the hill
The music in my heart I bore,
Long after it was heard no more.

 

 


 

The Tiger


The Tiger
A Poem by William Blake (1757-1827)
A Study Guide



source




THE TIGER

by: William Blake (1757-1827)


      IGER, tiger, burning bright
      In the forests of the night,
      What immortal hand or eye
      Could frame thy fearful symmetry?
       
      In what distant deeps or skies
      Burnt the fire of thine eyes?
      On what wings dare he aspire?
      What the hand dare seize the fire?
       
      And what shoulder and what art
      Could twist the sinews of thy heart?
      And, when thy heart began to beat,
      What dread hand and what dread feet?
       
      What the hammer? What the chain?
      In what furnace was thy brain?
      What the anvil? What dread grasp
      Dare its deadly terrors clasp?
       
      When the stars threw down their spears,
      And water'd heaven with their tears,
      Did He smile His work to see?
      Did He who made the lamb make thee?
       
      Tiger, tiger, burning bright
      In the forests of the night,
      What immortal hand or eye
      Dare frame thy fearful symmetry?



The Lamb


The Lamb

William Blake


Little Lamb, who made thee?
Dost thou know who made thee?
Gave thee life, and bid thee feed,
By the stream and o'er the mead;
Gave thee clothing of delight,
Softest clothing, woolly, bright;
Gave thee such a tender voice,
Making all the vales rejoice?
Little Lamb, who made thee?
Dost thou know who made thee?

Little Lamb, I'll tell thee,
Little Lamb, I'll tell thee.
He is called by thy name,
For He calls Himself a Lamb.
He is meek, and He is mild;
He became a little child.
I a child, and thou a lamb,
We are called by His name.
Little Lamb, God bless thee!
Little Lamb, God bless thee!



Elegy Written in a Country Churchyard


Elegy Written in a Country Churchyard

By Thomas Gray (1716-1771)

A Study Guide


Type of Work
Setting
Publication
Meter
Rhyme Scheme
Stanza Form
Text With Notes
Themes
Inversion
Syncope
Figures of Speech
Assessment of the Poem
Biography
Study Questions
Essay Topics
Shop for Classic Lit

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source




The Rape of the Lock

The Rape of the Lock
An Heroi-Comical Poem

Alexander Pope




Part 1

WHAT dire Offence from am'rous Causes springs,
What mighty Contests rise from trivial Things,
I sing -- This Verse to C---, Muse! is due;
This, ev'n Belinda may vouchfafe to view:
Slight is the Subject, but not so the Praise,
If She inspire, and He approve my Lays.
Say what strange Motive, Goddess! cou'd compel
A well-bred Lord t'assault a gentle Belle?
Oh say what stranger Cause, yet unexplor'd,
Cou'd make a gentle Belle reject a Lord?
And dwells such Rage in softest Bosoms then?
And lodge such daring Souls in Little Men?


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ادامه نوشته

An Essay on Man


"An Essay on Man" is a famous poem by Alexander Pope. This philosophical work is written in heroic couplets. Pope initially had a much more ambitious scope in mind, but eventually appeared as a series of four epistles between 1732 and 1734. The first epistle concerns the nature of man and his place in the universe. Here's the first part of "An Essay on Man."


EPISTLE 1

OF THE NATURE AND STATE OF MAN WITH RESPECT TO THE UNIVERSE

AWAKE, my St. John! leave all meaner things
To low ambition, and the pride of kings.
Let us (since life can little more supply
Than just to look about us, and to die)
Expatiate free o'er all this scene of man;
A mighty maze! but not without a plan;
A wild, where weeds and flow'rs promiscuous shoot;
Or garden, tempting with forbidden fruit.
Together let us beat this ample field,
Try what the open, what the covert yield!
The latent tracts, the giddy heights, explore
Of all who blindly creep, or sightless soar;
Eye nature's walks, shoot folly as it flies,
And catch the manners living as they rise:
Laugh where we must, be candid where we can;
But vindicate the ways of God to man.
Say first, of God above, or man below,
What can we reason, but from what we know?
Of man, what see we but his station here,
From which to reason, or to which refer?
Thro' worlds unnumber'd tho' the God be known,
'Tis ours to trace him only in our own.
He, who thro' vast immensity can pierce,
See worlds on worlds compose one universe,
Observe how system into system runs,
What other planets circle other suns,
What vary'd being peoples every star,
May tell why heav'n has made us as we are.
But of this frame the bearings and the ties,
The strong connections, nice dependencies,
Gradations just, has thy pervading soul
Look'd thro'? or can a part contain the whole?

Is the great chain, that draws all to agree,
And drawn support, upheld by God, or thee?
Presumptuous man! the reason wouldst thou find,
Why form'd so weak, so little, and so blind?
First, if thou canst, the harder reason guess,
Why form'd no weaker, blinder, and no less?
Ask of thy mother earth, why oaks are made
Taller or stronger than the weeds they shade?
Or ask of yonder argent fields above,
Why Jove's Satellites are less than Jove?

Of systems possible, if 'tis confest
That wisdom infinite must form the best,
Where all must full or not coherent be,
And all that rises, rise in due degree;
Then, in the scale of reas'ning life, 'tis plain,
There must be, somewhere, such a rank as man:
And all the question (wrangle e'er so long)
Is only this, if God has plac'd him wrong?

Respecting man whatever wrong we call,
May, must be right, as relative to all.
In human works, tho' labour'd on with pain,
A thousand movements scarce one purpose gain;
In God's, one single can its end produce;
Yet serves to second too some other use.
So man, who here seems principal alone,
Perhaps acts second to some sphere unknown,
Touches some wheel, or verges to some goal;
'Tis but a part we see, and not a whole.

When the proud steed shall know why man restrains
His fiery course, or drives him o'er the plains;
When the dull ox, why now he breaks the clod,
Is now a victim, and now an Egypt's god:
Then shall man's pride and dullness comprehend
His actions', passions', being's, use and end;
Why doing, suff'ring, check'd, impell'd; and why
This hour a slave, the next a deity.




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A Survey of English Literature (II)
  
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